Handouts For Presentation

What is the most serious problem in schools? (from teachers' viewpoint)

1940

1. Children talking out of turn.

2. Chewing gam

3. Making noise

4. Running in halls.

5. Getting out of line.

6. Wearing improper clothing.

7. Failure to use waste basket.

1990

1. Drugs

2. Alcohol abuse

3. Teenage pregnancy

4. Suicide

5. Rapes

6. Robbery

7. Assault

What is values clarification?

Through specific games and strategies, students clarify their own values (not the values of their communities or the values of Western culture). The role of the teacher is to engage students in activities that cause them to wrestle with such issues as war, family, and the whole range of human relationships and teacher themselves are supposed to remain neutral in discussions.

Social Background of the emergence of values clarification

A dramatic event promoted curriculum revision during the latter 1950s - Russia's victorious space lunch of Sputnik. American science curriculum and American values ( pride and opposition to communism) were directly challenged. A new science curriculum was inquiry- (or discovery-) oriented: it encouraged students to question existing knowledge, formulate new theories, search for and collect information relative to the theories before repeating the next cycle. Rather naturally, empirical verification and the accumulation of knowledge increased in importance and have become mainstream to the American way of life: truth comes by discovery, and discovery never ends. In this way, Sputnik and the subsequent curriculum changes may have contributed to change in "values in education" that were to came in the 1960's and 1970's.

Another factor was the Vietnam conflict, which illustrate the cognitive emphasis in American thought. Many American leaders approached the war with technical, managerial constructs, failing to take adequately into account such things as philosophy, politics, and other human factors. The value conflict between America's proponents of the war and large number of the public contributed to the value changed which took place in the 1960s and 1970s. One prevalent value in question which follows is, "Who can we trust?". The answer seems to have been, Ourselves, an answer consonant with a pluralistic society.

In 1970s, teachers shared with the rest of the nation much moral confusion over such issues as the limits of protest, the new sexual mores, and the meaning of patriotism. Imperceptibly but clearly, many teachers surrendered their moral authority and retreated to the role of technician. They restricted their efforts to the conveying of information and skills, and the concept of teachers as special people responsible for the character and moral development of young began to erode.

However, some teachers tried to find new ways to play a role in the moral development of their students. The academic community helped them along by providing three new approaches: values clarification, cognitive-developmental moral education, and ethical reasoning for children.

Characteristics of New Approaches

Values Clarification: Pros & Cons

Pros

Values clarification - which emphasizes critical thinking, rational individual choice, and public affirmation - seems a sensible and essential remedy against authoritarian leadership wherever it might appear.

Traditional indoctrination is inadequate in today's culture.

These valuing process in making decisions would lead more personally satisfying.

Through values clarification, human reason will best lead to individual value development anyway, and the child becomes better equipped to adapt to the changing cultural norm.

Cons

It is morally or ethically irresponsible to remain neutral while determining values.

Values clarification is indoctrinating students in their position of ethical subjectivism and relativism.

Values are personal (at least to some extent) in a psychological sense. However, whether or not they are personal (that is, subjective and relative) in a philosophical sense is entirely different question.

Values clarification simply assumes the relativity and subjectivity of all values and ignores the important distinction between moral and nonmoral values, it tends to equate the term "moral values" - a matter of obligation - with the term "personal difference" - truly a matter of free choice.

Values clarification threatens the right to privacy of students

and their families.

Traditional moral education until 1950s and values clarification are not really counterparts but complementary to each other, because moral and value education , as well as other traditional subject matter, have two dimensions, that is, content, which emphasized in the former, and content, which emphasized in the latter.


The Fall-Out Shelter Problem

"Your group are members of a department in Washington D.C, that is in charge of experimental stations in the outposts of civilization. Suddenly the Third World War breaks out and bombs begin dropping. Places all across the globe are being destroyed. People are heading for whatever fallout shelters are available. You receive a desperate call from one of your experimental stations, asking for help.

"It seems there are ten people but there is only enough space, air, food, and water in the fall-out shelter for six people for period of three months - which is how long they estimate they can safety stay down there. They realize that if they have to decide among themselves which six should go into the shelter, they are likely to become irrational and begin fighting. So they have decided to call your department, their superiors, and leave the decision to you. They will abide by your decision.

"But each of you has to quickly get ready to head down to your own fall-out shelter. So all you have time for is to get superficial descriptions of the ten people. You have half-an-hour to make your decision. Then you will have to go to your own shelter.

"So, as a group you now have a half-hour to decide which four of the ten will have to be eliminated from the shelter. Before you begin, I want impress upon your two important consideration. It is entirely possible that the six people you choose to stay in the shelter might be the only six people left to start the human race over again. This choice is, therefore, very important. Do not allow yourself t be swayed by pressure from the others in your group. Try to make the best choice possible. On the other hand, if you do not make a choice in a half-hour, then you are, in fact, choosing to let the ten people fight it out among themselves, with the possibility that more than four might perish. You have exactly one half-hour. Here is all you know about the ten people:

Source: "Values Clarification - A Handbook of Practical Strategies for Teachers and Students" by S.B. Simon, L.W. Howe, and H. Kirschenbaum.

- sold more than 600,000 copies.

References

Baer, Richard A., Jr.

"Teaching Values in the Schools", American Education; Vol.18, No.9, P.11-17, Nov. 1982.

Hodge, R. Lewis

"A Myriad of Values: A Brief History", 1989.

Kilpatrick, William

"Why Johnny Can't Tell Right from Wrong", Simon & Schuster, New York, 1992.

Kirschenbaum, Howard

"A Comprehensive Model for Values Education and Moral Education"

Phi Delta Kappan; Vol.73, No.10, P.771-776, Jun. 1992.

Lickona, Thomas

"The Return of Character Education", Educational Leadership; Vol.51, No.3, P.6-11, Nov. 1993.

Ryan, Kevin

"The New Moral Education", Phi Delta Kappan; Vol.68, No.4, Nov. 1986.

Simon, Sidney B., Howe, Leland W., & Kirschenbaum, Howard

Values Clarification - A Handbook of Practical Strategies for Teachers and Students", Hart Publishing Company, Inc. New York,

1972.

Copyright 1998: Taku Ikemoto. All Rights Reserved.