Handouts For Presentation
1940
1. Children talking out of
turn.
2. Chewing gam
3. Making noise
4. Running in halls.
5. Getting out of line.
6. Wearing improper clothing.
7. Failure to use waste basket.
1990
1. Drugs
2. Alcohol abuse
3. Teenage pregnancy
4. Suicide
5. Rapes
6. Robbery
7. Assault
Through specific games and
strategies, students clarify their own values (not the
values of their communities or the values of Western culture).
The role of the teacher is to engage students in activities that
cause them to wrestle with such issues as war, family, and the
whole range of human relationships and teacher themselves are
supposed to remain neutral in discussions.
A dramatic event promoted
curriculum revision during the latter 1950s - Russia's victorious
space lunch of Sputnik. American science curriculum and American
values ( pride and opposition to communism) were directly challenged.
A new science curriculum was inquiry- (or discovery-) oriented:
it encouraged students to question existing knowledge, formulate
new theories, search for and collect information relative to the
theories before repeating the next cycle. Rather naturally, empirical
verification and the accumulation of knowledge increased in importance
and have become mainstream to the American way of life: truth
comes by discovery, and discovery never ends. In this way, Sputnik
and the subsequent curriculum changes may have contributed to
change in "values in education" that were to came in
the 1960's and 1970's.
Another factor was the Vietnam
conflict, which illustrate the cognitive emphasis in American
thought. Many American leaders approached the war with technical,
managerial constructs, failing to take adequately into account
such things as philosophy, politics, and other human factors.
The value conflict between America's proponents of the war and
large number of the public contributed to the value changed which
took place in the 1960s and 1970s. One prevalent value in question
which follows is, "Who can we trust?". The answer seems
to have been, Ourselves, an answer consonant with a pluralistic
society.
In 1970s, teachers shared
with the rest of the nation much moral confusion over such issues
as the limits of protest, the new sexual mores, and the meaning
of patriotism. Imperceptibly but clearly, many teachers surrendered
their moral authority and retreated to the role of technician.
They restricted their efforts to the conveying of information
and skills, and the concept of teachers as special people responsible
for the character and moral development of young began to erode.
However, some teachers tried
to find new ways to play a role in the moral development of their
students. The academic community helped them along by providing
three new approaches: values clarification, cognitive-developmental
moral education, and ethical reasoning for children.
Pros
Values clarification - which
emphasizes critical thinking, rational individual choice, and
public affirmation - seems a sensible and essential remedy against
authoritarian leadership wherever it might appear.
Traditional indoctrination
is inadequate in today's culture.
These valuing process in making
decisions would lead more personally satisfying.
Through values clarification,
human reason will best lead to individual value development anyway,
and the child becomes better equipped to adapt to the changing
cultural norm.
Cons
It is morally or ethically
irresponsible to remain neutral while determining values.
Values clarification is indoctrinating
students in their position of ethical subjectivism and relativism.
Values are personal (at least
to some extent) in a psychological sense. However, whether or
not they are personal (that is, subjective and relative) in a
philosophical sense is entirely different question.
Values clarification simply
assumes the relativity and subjectivity of all values and ignores
the important distinction between moral and nonmoral values, it
tends to equate the term "moral values" - a matter of
obligation - with the term "personal difference" - truly
a matter of free choice.
Values clarification threatens the right to privacy of students
and their families.
Traditional moral education
until 1950s and values clarification are not really counterparts
but complementary to each other, because moral and value education
, as well as other traditional subject matter, have two dimensions,
that is, content, which emphasized in the former, and content,
which emphasized in the latter.
"Your group are members of a department in Washington D.C, that is in charge of experimental stations in the outposts of civilization. Suddenly the Third World War breaks out and bombs begin dropping. Places all across the globe are being destroyed. People are heading for whatever fallout shelters are available. You receive a desperate call from one of your experimental stations, asking for help.
"It seems there are ten people but there is only enough space, air, food, and water in the fall-out shelter for six people for period of three months - which is how long they estimate they can safety stay down there. They realize that if they have to decide among themselves which six should go into the shelter, they are likely to become irrational and begin fighting. So they have decided to call your department, their superiors, and leave the decision to you. They will abide by your decision.
"But each of you has to quickly get ready to head down to your own fall-out shelter. So all you have time for is to get superficial descriptions of the ten people. You have half-an-hour to make your decision. Then you will have to go to your own shelter.
"So, as a group you now
have a half-hour to decide which four of the ten will have to
be eliminated from the shelter. Before you begin, I want impress
upon your two important consideration. It is entirely possible
that the six people you choose to stay in the shelter might be
the only six people left to start the human race over again. This
choice is, therefore, very important. Do not allow yourself t
be swayed by pressure from the others in your group. Try to make
the best choice possible. On the other hand, if you do not make
a choice in a half-hour, then you are, in fact, choosing to let
the ten people fight it out among themselves, with the possibility
that more than four might perish. You have exactly one half-hour.
Here is all you know about the ten people:
Source: "Values Clarification - A Handbook of Practical Strategies for Teachers and Students" by S.B. Simon, L.W. Howe, and H. Kirschenbaum.
- sold more than 600,000 copies.
Baer, Richard A., Jr.
"Teaching Values in the Schools",
American Education; Vol.18, No.9, P.11-17, Nov. 1982.
"A Myriad of Values: A Brief History",
1989.
Kilpatrick, William
"Why Johnny Can't Tell
Right from Wrong", Simon & Schuster, New York, 1992.
Kirschenbaum, Howard
"A Comprehensive Model for Values Education and Moral Education"
Phi Delta Kappan;
Vol.73, No.10, P.771-776, Jun. 1992.
Lickona, Thomas
"The Return of Character Education",
Educational Leadership; Vol.51, No.3, P.6-11, Nov. 1993.
Ryan, Kevin
"The New Moral Education",
Phi Delta Kappan; Vol.68, No.4, Nov. 1986.
Simon, Sidney B., Howe, Leland W., & Kirschenbaum, Howard
Values Clarification - A Handbook of Practical Strategies for Teachers and Students", Hart Publishing Company, Inc. New York,
1972.
Copyright 1998: Taku Ikemoto. All Rights Reserved.